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Description:But depending on how he is read, Hume either accepts the skepticism about possible external objects that Berkeley tries to avoid with an ontological idealism that renders any external objects other than other human or divine minds impossible, or else holds that even if there are valid arguments for skepticism it is psychologically impossible for human beings to remain in a skeptical frame of mind, thus we naturally even if not rationally believe in the existence of objects apart from our ideas of them. He gives a direct argument for it in the Transcendental Aesthetic, supplemented by the Transcendental Analytic, and he gives an indirect argument for it in the Transcendental Dialectic by arguing that only his transcendental idealism can allow us to avoid the paradoxes or confusions of traditional metaphysics. The result is as outrageous as Sun Ra himself. A reverie about oblivion and the invisible, woven of scattered materials, archival documents and language games, for a film-book wondering about the transformation of the female body, the question of an impossible transmission and the fabric of time. He was more generally impressed by the empiricist argument that our knowledge of objects depends upon experience of them.

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